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THE WEBSTRING NATURAL
ATTRACTION MODEL
Connecting With the
Grace, Balance and Restorative Powers of the Web of Life
The Wisdom
We Forget To Remember
Michael J. Cohen ©2000
The information
in this article is edited from the author's:
- reviewed
and published 1997 article in the PROCEEDINGS of the International Conference
of the North American Association for Environmental Education,
Vancouver, BC, Canada.
- reviewed
and published article "Nature Connected Psychology: Creating
Moments that Let Earth Teach" in the GREENWICH
JOURNAL OF SCIENCE AND TECHNOLOGY
Voi 1 No 1, JUNE 2000
- reviewed
and published article
"Counseling and
Nature: a Greening of Psychotherapy" in INTERPSYCH: THE
MENTAL HEALTH NEWSLETTER VOL
2, ISSUE 4, MARCH, 1995
- reviewed
and published article
"Leave it to Beavers"
in THE TRUMPETER, Vol 7, No 4, 1990.
- reviewed
and published article "Integrated Ecology: The Process
of Counseling With Nature" THE HUMANISTIC PSYCHOLOGIST.
Vol. 21. No 3. 1994, American Psychological Association.
- reviewed
and accredited methods and materials of "Psychological Elements
of Global Citizenship" and "Educating and Counseling
with Nature" at PORTLAND STATE UNIVERSITY
- reviewed
and published article "Integrating Nature's Balance."
THE JOURNAL OF ENVIRONMENTAL EDUCATION, v.22 #4, Washington,
DC. 1991.
- reviewed
and published article "Earth Kinship: The Fabric of Personal
and Global Balance." JOURNAL OF EXPERIENTIAL EDUCATION Volume
12, Number 1. Spring, 1989
- reviewed
and published article "Counseling With Nature: Catalyzing
Sensory Moments that Let Earth Nurture." COUNSELING PSYCHOLOGY
QUARTERLY, Vol. 6, No. 1, Carfax Publishing, Abingdon Oxfordshire,
England:1993
- reviewed
and published article "The
Secrets of Nature Trail and Game": THE TRUMPETER, BC
Canada, 1995
- Fifty-four additional
reviewed and published articles.
"There are some truths,
even fundamental ones, that are apt to elude us. The most basic
truth regarding our Earth-home is that all living things, in
some manner, are related to each other. This fact carries implications
even of a spiritual nature."
-Fairfield Osborne, 1953 A.D. (10)
"When we try to pick out
anything by itself, we find that it is bound fast by invisible
cords that cannot be broken to everything else in the universe."
- John Muir, 1902 A.D.
"We cannot live for ourselves
alone. Our lives are connected by a thousand invisible threads,
and along these sympathetic fibers our actions run as causes
and return to us as results."
- Herman Melville 1860 A.D.
"All things are connected
like the blood that unites us all. Man did not weave the web
of life, he is merely a strand in it. Whatever he does to the
web, he does to himself."
- Chief Seattle/Ted Perry
1854 A.D.
SYNOPSIS:
Humanity is part of nature,
the balanced, ancient, pre-human web of life on Earth that communicates
within itself through non-literate attraction sensitivities.
Due to our culture's irrational
prejudice against nature, our nature separated society socializes/trains/programs
us to live, on average, less than .000022% of our lives in conscious
sensory contact with the streaming natural attraction filaments
(webstrings) that support, nurture and hold the web of
life together .
It is reasonable to recognize
that we seldom improve personal or global peace and well being
because our prejudice secretly conditions us to fight an
undeclared war against nature and its webstrings within and
about us.
Webstrings flow through and
rewardingly register in our consciousness as 53
natural attraction senses. These include our well known five
senses plus 48 additional senses including the senses of thirst,
place and color, trust community and reason, pain, motion, consciousness,
gravity and temperature.
The socialized excessive separation
of our psyche from nature tears it from its nurturing origins
in the web of life. This injures and wounds our webstring attractions.
It stops their sensory flow through our awareness. To dispel the pain, our psyche removes
from our awareness our hurt, inherent 53 natural sense webstring
way of knowing. We lose contact with global life's balanced guidelines
and rewards. Many of our injured natural senses hide in our subconscious
where their pain may be hooked into consciousness so we suffer
it.
To reduce the sensory void,
pain and sadness that our webstring injury and disconnection
creates, we crave and psychologically bond to destructive replacement
gratifications and to tranquilizers for our separation discomforts.
We feel loss and abandonment. We want beyond reason. We become
greedy, excessive, insensitive and abusive, for when we want
there is never enough. We feel excessive stress and a lack of
support that we incorrectly identify as symptoms of life's madness.
Life is not mad, it's the prejudice
of the nature-disconnected way we learn to think that is crazy.
Through researched sensory
nature activities, the Webstring Model natural attraction tools
of Organic Psychology help us thoughtfully, consciously, reconnect
our psyche with the web of life and pleasantly register its webstrings.
This enables the grace, balance and restorative powers of webstrings
to help us transform the destructive socialization of our thoughts
that creates our disconnected reasoning. We recycle it into constructive
thinking and feeling. Responsible personal, social and environmental
relationships result that increase
well being.
Article
"Oh, what a catastrophe,
what a maiming of love when it was made personal, merely personal
feeling. This is what is the matter with us: we are bleeding
at the roots because we are cut off from the earth and sun and
stars. Love has become a grinning mockery because, poor blossom,
we plucked it from its stem on the Tree of Life and expected
it to keep on blooming in our civilized vase on the table."
- D. H. Lawrence 1963 A.D.
"By thoughtfully learning
how to become conscious of 48 hidden webstring senses, we reattach
our ability to love to its renewing roots in nature. This restores
love to its fullness; it helps us heal our bleeding."
- Michael J. Cohen
The unbalanced way we learn
to think in our nature- conquering culture produces personal,
social and environmental abusiveness that includes the insanity
of war. Although we despise these evils, they don't readily change
for, subconsciously, by the age of seven, our socialization bonds
or addicts us to some ideas and values that produce
our evils. Without appropriately transforming these destructive
bonds we and Earth remain dangerously troubled and unbalanced.
Biologically and psychologically
we are part of nature and vice versa. However, due to our seldom
recognized prejudice against nature we learn to live in physical
and mental separation from nature and its balanced ways. Our
prejudice consists of unreasonable attitudes that are unusually
resistant to rational influence. Due to it, on average over 98
percent of our time and thinking is disconnected from nature's
grace balance and restorative powers. This severe severance from
the web of life's beneficial natural fulfillments produces a
void in our psyche. It triggers the discomforts of sensory deprivation
and excessive cravings that we must gratify artificially, no
matter the ruinous side effects.
Our artificial fulfillments
often color or distort our thinking while they provide emotional
and monetary rewards that fuel our economy. Unthoughtful development,
consumerism and disorders result. Despite excellent reasoning
and evidence to the contrary, very few of us think that we can
satisfy our cravings by thoughtfully reconnecting our thinking
and feeling to nature. Such denial of a truth or fact is typical
of addiction or bigotry.
We have become so bewildered
(wilderness separated) that we try to resolve our problems using
the same nature disconnected stories, thinking and processes
that produce them. The good news is that a new social technology,
the Webstring Natural Attraction Model, enables us to break this
habitual vicious circle. It helps us recognize ourselves as part
of the life of Planet Earth. Scientifically, we can see it and
us act like a single living organism.
The Webstring Model
Based on Vladimir Vernadsky's
1929 identification of the biosphere, and John H. Stoer's 1953
ecology classic, The Web of Life, experts have accurately
portrayed nature and the web of life by gathering a group of
people in a circle. Each person is asked to represent some part
of nature, a bird, soil, water, a tree, etc. A large ball of
string then demonstrates the interconnecting relationships between
things in nature. For example the bird eats insects so the string
is passed from the "bird person" to the "insect
person." That is their connection. The insect lives in a
flower, so the string is further unrolled across the circle to
the "flower person." Soon a web of string is formed
interconnecting all members of the group, including two people
who represent humanity.
In the string model an additional,
singular red ribbon connects the two people in the circle.
The ribbon represents that in the web of life people alone
can connect with each other using the written or spoken abstractions
of literacy, of our words and stories.
Every part of the global life
community, from sub-atomic particles to weather systems, is part
of, and included in, this lifeweb model. Their webstring
interconnectedness produces nature's balanced integrity and prevents
runaway disorders.
In the above-described activity,
dramatically, people pull back, sense, and enjoy how the fragile
string that they share peacefully unites, supports and interconnects
them and all of life. Then one strand of the web is cut signifying
the loss of a species, habitat or relationship due to pollution
or excessive exploitation. Sadly, the weakening effect on all
is noted. Another and another string is cut. Soon the web strings'
integrity, support and power disintegrates along with its spirit.
Because this reflects the reality of our lives, it triggers feelings
of hurt, despair and sadness in many activity participants. We
have long observed and objected to Earth and its people increasingly
suffering from "cut string" disintegration, yet we
continue to cut the strings.
Natural beings relate while
in contact with the whole of the web of life through its webstrings.
As part of nature, we are conceived with and by this ability.
Along with many others (13), Pulitzer-Prize winning sociobiologist
Dr. Edward O. Wilson, of Harvard, affirms that people have an
inherent biological need to be in contact with nature. He shows
that Nature holds the key to our aesthetic, intellectual, cognitive,
and even spiritual satisfaction.
In 1988, I asked some web of
life activity adult participants if they ever went into a natural
area and actually saw strings interconnecting things there. They
said no, that would be a crazy hallucination. I responded, "If
there are no strings there, what then are the actual strands
that hold the natural community together in balance and diversity?"
It became very, very quiet.
Too quiet.
Are you quiet, too?
Pay close attention to this silence. It flags a critical missing component
whose absence troubles our thinking, perceptions and relationships. The webstrings are a vital part of
survival, just as real and important as the plants, animals and
minerals that they interconnect, including ourselves. The strings
are as true as 2 + 2 = 4, facts as genuine as thirst or motion,
water or sight.
As part of nature we are born
with the natural ability to sense and know webstrings but we
seldom learn to habitually acknowledge or exercise this ability.
Without seeing, sensing or respecting the the flow of the strings
in nature and our inner nature, we break, injure and ignore them
(1). Their disappearance produces a void, an uncomfortable emptiness
in our psyche and lives that we constantly try to fill. We want,
and when we want there is never enough. We become greedy, stressed
and reckless while trying to artificially replace our lost webstring
fulfillments. We place ourselves, others and Earth at risk for
with respect to the supportive, non-polluting genius of the web
of life and its reycling ways, no substitute has yet been
invented that replaces the real thing (2). The replacements
we invent often have detrimental side effects.
With the exception of humanity,
as its special red ribbon in the model signifies, no other member
of the lifeweb relates, interacts or thinks through the webstring
sense of verbal or written literacy and prejudices it may convey.
Nature's web is a non-verbal, non-literate experience consisting
of natural system webstring natural attraction sensitivities,
of loves, not of words that abstract (meaning pull apart) relationships
and reality (4).
A bird's attraction/love for
food (hunger) is a webstring. So is the tree's attraction to
grow away from gravity and its root's attraction toward it. The
fawn's desire for its mother and vice-versa are webstrings. Every
atom and its nucleus consists of, expresses and relates through
webstring attractions as does every kind of material or thing.
All of nature, including us, consists of these attractions
(14). They are webstrings, basic natural loves we hold in common
with the natural environment and each other.
We inherently experience the
webstrings we need for our survival, such as thirst, temperature
and belonging. They register in us as 53
or more natural senses. As we learn to ignore or subdue them,
they end up hurt and frustrated in our subconscious mind. Stored
there, we don't feel their pain until something triggers it into
our awareness. We often guide and limit our lives around our
fear of being "hurtfully triggered" or hooked (11).
Similar to a spider web, each
webstring is connected to the whole of the web and is sensitive
to it. And, as with the spider and its web, when you touch one
string, all the strings become aware of your touch and lend support
to the touched string, giving it resilience. The spider also
registers an awareness that the web has been touched for its
sensitivities and consciousness are also webstring connections
that support the web and vice versa.
Today, newly researched nature-reconnecting
activities enable us to safely and beautifully bring webstrings
back into our lives and thinking (3). The presence of their self-correcting ways helps
reinstate the organics of naturally balanced
personal and environmental relationships (10). Genuine webstring contacts in natural areas
enable us to sentiently and consciously reattach the webstrings
within us to their nurturing origins, their continuum in the
web of life (6). We feel, enjoy and trust this thoughtful connection
and its wisdom. It is rewarding.
Webstring connection activities
also help people translate webstring attraction feelings into
verbal language and share them (through the red
ribbon) (9). In this unifying way, our sensory connections
with the web feelingly express and validate themselves in conscious
thoughts and words that strengthen our human reasoning and relationships
(12). These communications enable us to think in unity, like
nature works. We enjoy nature's grace, balance and restorative
wisdom as it continually flows into our mind and relationships.
It recycles the contamination of our thinking and feeling into
supportive attractions and relationships, like nature works.
As the power of Webstring support,
unity and nurturing replaces destructive exploitation, competition
and greed, recovery occurs (7).
The natural world, backyard or backcountry, becomes a remarkable
classroom, library and therapist that we treasure (8). It helps
us peacefully co-create a future in unity with ourselves, each
other and the global life community (12).
"Most of our troubles
result from deadened webstrings in our
psyche. Project NatureConnect activities help us help
webstrings restore themselves and us. (15)"
- Course
Participant
CONCLUSION
Our thinking is our destiny.
We unnecessarily suffer many problems because our nature-prejudiced
and nature-separated socialization prevents our thinking from
acknowledging the following:
A. Our body and 90 percent
of our mentality are of by and from the perfection of nature's
webstring eons.
B. Ten percent of our mentality
knows and manages the web of life through words and stories.
Through the nature-conquering bias of contemporary society the
latter are excessively disconnected from and exploitive of the
grace, balance and restorative ways of webstrings, nature and
the natural.
C. Learning how to make conscious
sensory contact with webstrings in a natural area, backyard or
backcountry, enables us to help the strings reestablish their
regenerative flow through our psyche. This helps us improve
how we think and feel.
D. Injured or broken webstrings
are major part of each personal, social or environmental trouble
we suffer. To be reasonable and effective in solving problems
and increasing well-being, we must engage in nature-reconnecting
activities that help us help webstrings
restore their flow and renewing ways in and about us.
* * *
The most effecient way to learn
to use and teach the webstring process is by taking a short,
online Orientation
Course: The Psychological Elements of Global Citizenship.
Additional references are available at our homepage
References:
1. Cohen, 2000, Nature Connected Psychology:
creating moments that let Earth teach http://www.ecopsych.com/natpsych.html
2. Cohen, 1997, Reconnecting
With Nature: Finding Wellness through restoring your bond with
the Earth, Ecopress, Corvallis, Oregon. http://www.ecopsych.com/newbook2007.html
3. Cohen, 2007, The Webstring Natural Attraction Model
http://www.ecopsych.com/ksanity.html
4. Cohen 1995, Counseling
and Educating With Nature http://www.ecopsych.com/counseling.html
5. Cohen 1993, Well Mind,
Well Earth, Roche Harbor, WA, World Peace University Press
http://www.ecopsych.com/books.html
6. Kofalk, 1994 The Distinguished
World Citizen Award
http://www.ecopsych.com/overview.html
7. Cohen, 1996, Study and
Survey of Participants and Outcomes
http://www.ecopsych.com/survey.html
8. Logan, 1995 Nature Psychology
Courses and Degrees http://www.ecopsych.com/theory.html
9. Cohen, 1996 Psychological
Elements of Global Citizenship
http://www.ecopsych.com/orient.html
10. Storer, J, 1953 The
Web of Life, New York, New American Library
11. Beyond Addicted Thinking:
do this activity. http://www.ecopsych.com/trailattract.html
12. Cohen, 1995, The Global
Wellness and Unity Activity
http://www.ecopsych.com/amental.html
13. The Eco-Sensory Intelligence Test
http://www.ecopsych.com/iq.html
14. Cohen, 1998 The Hidden,
Unified-Field Voice in Natural Systems
http://www.ecopsych.com/attractionlink.html
15. Natural System Dysfunction
(NSD): the disorder, its origins and remedy
http://www.ecopsych.com/nsd.html
About the Author:
Applied Ecopsychologist Michael
J. Cohen, Ed.D. founded and coordinates Project NatureConnect
and the Natural Systems Thinking Process. They are continuing
education workshops, distance learning courses and degree programs
of Akamai and West Coast Universities, Portland State University
and the Institute of Global Education. Dr. Cohen chairs the Department
of Applied Ecopsychology/Integrated Ecology on San Juan Island,
Washington and initiated the 1985 National Audubon conference
"Is the Earth A Living Organism?" For 33 years,
he has founded and directed degree granting environmental outdoor
education programs for the Trailside Country School, Lesley College,
and the National Audubon Society. His many books and articles
include the award winning "Connecting With Nature: Creating
Moments that let Earth Teach" which is included in his
1997 self-guiding book "Reconnecting
With Nature" (Ecopress) and "Well Mind,
Well Earth: 97 Environmentally Sensitive Activities for Stress
Management, Spirit and Self-esteem." Dr. Cohen is the
recipient of the Distinguished World Citizen Award.
After you obtain information
about the Project NatureConnect graduate school and college cooperative
education program from the web site by using the homepage,
a free, helpful 15-minute discussion by phone with a faculty
member is the most efficient way to customize the program
to your goals.
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