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Orientation Course Evaluation
Natural
Systems Thinking Process: the ecosychology of change
Jeannine
When faced with the task of writing a 3-page scholarly paper
that "contributes important concepts and ideas to the profession
or general field of learning with nature and/or nature-connected
psychology," I feel intimidated. With the volumes that have
already been written on the website and in the books on this
course, I cannot imagine what my contribution would be! And yet
that is how this course has come to be - through interactive
dialogue. I have enjoyed reading about others' natural attractions
and their experiences in natural areas. I must say I have enjoyed
interacting with the women in my own online group and I feel
a certain kinship with them. And I feel lots of support in knowing
there are so many others engaged in doing the same nature-connecting
activities as I am in different parts of our country and the
world.
Thanks to this course I am
now aware that my old brain registers at least 52 non-verbal
natural attractions which I and all other humans share with the
plant, animal and mineral kingdom while my new brain substitutes
words and images for direct sensory experience. There is no substitute
for the Real thing and yet I am living in a society and culture
that conditions and rewards all of us to live by word and symbol
alone. The world of thought has become our dwelling place. This
course has helped me to clearly see the destructive results of
this way of being in the world. The NSTP gives high priority
to direct sensory experience in nature and this is a great antidote
to our out of control lifestyles. New brain reason and language
is in the driver's seat. What happens to all our other natural
senses? We must continue to nurture our connections with the
natural world, bringing our old brain deep knowing back onto
our screen of consciousness. And here is a way: NSTP.
The arrogance of believing
that I can live and flourish apart from the rest of nature is
the soup I've been swimming in for longer than is healthy for
any living organism. This course has been so valuable because
it has held my feet to the fire of experience - of staying with
my connection to nature. Today, Wow! the whole world is green!
I am walking a trail not far from where I live and the freshness
is so delicious. The greenness reverberates in my soul and g/g
runs rampant. The strings of my heart are plucked by the many
bird songs I hear - magpies, blackbirds, robins are the ones
I see. The bright yellow pieces-of-sun dandelion patches are
amazing - how smart they are to grow where no lawnmower will
cut them down. The smell of lilac fills the air and a blossoming
bush reminds my nose of caraway. I am filled with love and admiration
for this beautiful place. I feel its nurturance and I know nature
as bliss. And so I realize I can actually stop the train and
get off even if just briefly. Nature asks for nothing - she is
completely detached from human craziness. When I am in contact
with Nature, I feel a deep healing in myself. That can only happen
when I choose to stop, pay attention and wait. Then it comes
clear: I am conceived belonging to the whole, completely in touch
with and touched by my surroundings - then I know that I live
with and by a graciousness not of my own making. Then I know:
grace cannot be separated from nature; nature is grace. Are we
not graced every day the sun comes up? Now I wake up to all the
grace I'm swimming in! Gratitude and love replace arrogance and
self-importance.
By going outdoors to an attractive
natural area and asking for its consent to be there; noticing
how good it feels to be there or noticing discomfort and following
another attraction until it feels good; thanking this place,
tree, rock, etc. for the valuable feelings they have provided;
leaning into trusting the experience; sharing this nature-connected
story with others - this is an important part of "being
fully present to our world." These now moments are where
we and Earth exist and relate equally. These moments in connection
with nature are thought free. Observing the mind rather than
attaching to its conditioned contents allows me to experience
a deeper sense of self. This aware presence to myself feels spacious
and peaceful. When I am not identified with thinking, I experience
a depth of feeling, of sensing, of compassion, of loving that
simply is not there when I am trapped in mental concepts. Here
I see and sense aliveness all around me: the sacredness, the
beauty, the harmony that holds everything together. My mind stops
and something else takes over: a state of relaxed alertness -
no fear and no anxiety. Habitually living in this state of consciousness
is greatly to be desired. Change and growth is a present moment
reality and if I know who and where I am in the moment, I have
a good chance of changing and growing. When I am being in integrity
with my feeling response to what is happening in the world, then
I may be moved to action out of love.
We are (as far as we know)
the first species having the potential to care about all the
other species and choosing to open ourselves to this compassion
is our challenge. We are earth waking up to herself. When I feel
the emotional pain of my disconnection from nature I know I've
taken the first step toward moving out of denial. I live my life
removed from nature, therefore I am not nurtured by nature and
fail to notice the ways in which she continually restores my
natural intelligence. Every other part of nature survives in
balance through attractions that unite and build supportive relationships
and through this course I have experienced nature to be a unifying
attraction. Nature has expressed love to me and the world by
not producing pollution, abusiveness and stress. Cultivating
and nurturing psychological webstrings helps me heal my psyche's
loss of contact with sensory roots in nature's ways and intelligence.
Lately, whenever I really get it that I am suffering from sensory
deprivation in relation to nature, a little tune starts playing,
"the more I see of you, the more I love the view" (Drew
Dellinger). The more I feel, hear, smell, touch, resonate, vibrate,
etc. with you the more I love you (nature). And I realize I am
learning how to keep the strings alive and well in my consciousness.
A question asked in the "Thoughtful
Verbalizations" section of the course is, "how would
you feel about having the webstring attractions you experienced
in the activity taken away from you?" At first I responded
to this question very matter-of-factly: of course, I would feel
badly. Then it began to dawn on me - the webstring attractions
have been taken away from me! Years of conditioning in this industrial-consumer
society - how easily they disappear from my screen of consciousness!
What an important question this turns out to be. Each of the
other women in my group responded to this question with similar
comments, "I would feel great loss and distress", "would
leave me with not much excitement", "I wouldn't want
the experience taken away as it taught me to enjoy, appreciate,
thank each moment of beauty," "If I lost this connection
I would be terribly distressed. It would be like losing a limb."
Indeed we are one in this realization of not wanting to lose
our webstring connections to natural attractions. Definitely,
these thoughts and experiences are beneficial to earth and to
all of us.
I totally and fully agree with
each of the Summary Statements in this course. When I examine
my daily life for signs that I actually practice these truths,
the percentage of time spent is about 30%, if that. Seeing the
truth of this reality, I feel both sad and happy. I feel sad
that I habitually see through the eyes of our nature conquering
society's stories. I feel happy that I at least have the beginnings
of awareness of this situation and I will continue to acknowledge
and experience that webstring attractions are intelligent and
I will celebrate these strings whenever possible.
Some of the benefits of belonging
to this nature-conquering culture are addictive consumerism,
adherence to narrow beliefs about the nature of reality and desperate
clinging to what deadens us. Old world views do not die easily.
So much has been invested in them. The inclination toward unlimited
material wealth, and domination over nature have brought about
the corporation which is accountable to no one, and the insatiable
consumerism that leaves us spiritually bereft, struggling to
find peace, meaning and hope. Although the Constitution of the
United States makes provision that the people can call upon the
Government for protection against self-inflicted harm, (the domestic
violence clause), that same government is responsible for causing
the violence! The NSTP techniques taught in this course can help
us all to see ourselves not as consumers, but as human beings
in a communion of Earth's subjects.
This course has given me the
opportunity to reconnect with nature and to be much more tuned
in to these lines from the UN Environmental Sabbath Poem:
We join with the earth and
with each other
We join together as many and diverse expressions
Of one loving mystery; for the healing of the earth
And the renewal of all life.
Three cheers to Mike and all
who make this learning experience possible. Here's to the basecamp
of evolutionary effort! Thank you also to all the April Showers
girls for their wonderful sharings.
Bibliography:
Ackerman, Diane. A Natural History of the Senses. Vintage Books
Edition. 1990.
Adams, Cass ed. The Soul Unearthed:
Celebrating Wilderness and Spiritual Renewal Through Nature.
First Sentient Publications. 2002
Chard, Philip Sutton. The Healing
Earth: Nature's Medicine for the Troubled Soul. Creative Publishing.
1994.
Cohen, Michael. Reconnecting
With Nature: Finding Wellness Through Restoring your Bond with
the Earth. Ecopress. 1997.
___________________The Web
of Life Imperative. Institute of Global Education.2002
___________________www.ecopsych.com
Diamond, Michael. www.domesticviolenceclause.org
Roszak, Theodore ed.
Ecopsychology:Restoring the Earth, Healing the Mind. Sierra Club
Books. 1995.
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