The Value and Outcomes
of Nature-Connected Experiences.
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Profound Listening
"A small group of people
gather in a park by a river. The cottonwood trees sway in the
wind and brightly coloured leaves are everywhere on this crisp
autumn afternoon. The group includes a woman recovering from
chemotherapy and a man recovering from a stroke, a poet, a community
activist, a First Nations musician, a secretary, a mental health
professional, and a naturalist.
I give a brief talk based on
change and impermanence in nature from chapter of "Reconnecting
with Nature" by Dr. Michael J. Cohen and then explain
today's activity. We silently separate, asking permission to
learn from nature. Some sit by the river and meditate on the
flowing current and standing waves, others move into the woods
and consider the trees and falling leaves.
After about 20 minutes we gather
together again and share our experiences and impressions. The
talk is profound and the listening is respectful. Everyone's
experience was different, but everyone's was the same, too. We
say goodbye and return to our separate lives, feeling safer and
happier and more connected than when we arrived.
I learned to share my connection
to nature in this way through online courses with Dr. Cohen's
Project Nature Connect. The process was the same in the internet
courses as in these nature meditations. We read a chapter in
a book, spent some quiet time doing an activity in nature, and
then shared our experiences via email. As we repeat these brief
sessions Cohen's Natural Systems Thinking Process helps people
re-establish their connection with nature and learn to live more
enriched and connected lives. Dr. Cohen's work has made a significant
and enduring contribution to my life and to the lives of many
other members of my community."
John Scull <jscull@ISLAND.NET>
I view clinical ecopsychology
in general and the Natural Systems Thinking
Process in particular as valuable tools in therapy. In this respect
they are
like exercise, socialization, relaxation/meditation, journal-writing,
and other
aspects of a psychologically healthy lifestyle. Regular mindful
connection with
nature (including the nature in ourselves and in other people)
helps us to
function in the world in ways that are more compassionate, balanced,
and
satisfying. It gives us tools for facing life's problems, but
it doesn't
necessarily solve them.
I took some time pondering
the question of whether I would agree with the statement "I
sense and feel, therefore I am. I'm more attuned through conditioning
to accept "I think, therefore I am. I finally realized that
sensing and feeling are indicators that I am conscious; they
are allies of intelligence. My mind has the capacity to quantify
or qualify what I sense and feel according to preprogrammed standards.
This is both helpful or harmful, depending on the authorities
whose stories place meaning on the world can determine how and
what you perceive. I am realizing that my mind, as well as a
host of preconceived ideas and cultural standards, are ruling
my life. I seldom allow my senses or feelings to teach me. My
mind usually dispenses with them as useless, not acknowledging
them as truth. I see that I am limiting myself by allowing this
to happen. And, I think when people in general do the same thing,
we are capable of destroying environments and civilizations.
Robert L.
Quiet Attention
"I took a question into
my nature meditation today, asking about any other lessons I
could include in my Earth Day presentation in a couple of weeks.
After I asked I became very still and quiet, waiting to perceive
if there would be any response from nature that would attract
and guide me. Then after a few moments, I realized that the gift
I was receiving was the 'stillness of
waiting' itself, the experience of calming down of my body and
mind in the process of quiet attention to the natural world while
I sat there. This was a good reminder of how slowing down and
resting in Nature's rhythms, our deepest inner rhythms, can bring
feelings of well-being."
Mark Brody <Markbrody@aol.com>
I went out to run this morning
and, feeling tired, decided to walk, instead. It was very quiet,
being Saturday and early. There was no traffic, no one else in
sight, no wind. Just an incredible stillness. I put myself into
the moment, to just fill my senses with the magic and beauty
of nature around me. I am so profoundly grateful that I have
learned how to consciously connect and be present with NIAL.
Yes, it makes sense for me to feel peace and happiness. Since
starting my NTSP work, I have lost an nagging sense of some missing
piece that would be the ultimate source of happiness. Nothing
much has changed around me, but I don,t feel that unease and
yearning. Yes, it makes sense for people to feel a global local
personal unity. This is just what I am describing. I feel more
connected to myself, to my family and friends, to my community
and a sense of responsibility to the whole planet. So yes, it
makes sense to experience nature's essence and no it does not
make sense to support wranglers and the war against nature. So,
I will do my best to increase my awareness of how to do so
More and more, I am finding
ways to incorporate NTSP into my therapy work. My long-term goal
is to move my office to the middle of lots of land, so I can
take clients outside to do the bulk of the therapy. I want to
identify myself as an eco-therapist, rather than a clinical social
worker or psychotherapist. I have just made contact with two
women who are building a retreat center, nearby. They have built
a labyrinth, are offering Reiki classes and life-coaching. They
have offered me the possibility of doing my workshops there and
even more exciting, the opportunity to see clients out there
one day a week. This would give me the chance to try it out,
before having to make a financial commitment to buying a place
of my own. I am thrilled about making this connection!
Slowly but surely, my life
is starting to be centered around my connection with natural
systems thinking process.
Cathy P.
What stands out about my solo
hike up "Grotto Mountain" was the intensity of all
my senses during the hike - it was like I was right at the edge
of all things and taking in the full experience of my inner and
outer nature at a much higher level than usual. I was seeing
the magick of everything from the delicate lichen on the rocks,
to the occasional hawk soaring overhead, the mischievious call
of the ravens, and the pikas scrambling across the rocks. The
air was pure, clean and fresh and the smell of the lodgepole
pines and spruce are still with me as if it were yesterday. The
colours, smells and textures are just as vivid today as they
were on the hike.the only thing I can't seem to recall is the
general temperature. The overall sense of connectedness and well
being from the hike was profound: it was challenging in terms
of route finding, altitude gain and being on my own. I also know
that it was important for me to do this hike solo - at the time
I was looking to assert my ability/desire to be in the wilderness
by myself and reaching the top was a precious success. I would
absolutely wish to repeat the heightened sensory elements of
the experience.
Ingrid L.
"The more I was most natural,
the more welcome I felt in nature. I became part of nature discovering
both my capacity to hear and feel nature as it goes about its
business and my capacity to hear and feel my own systems of breathing,
sweating, cooling, hunger, and itching as I moved through grass,
dust, shade, and water. . . . This process is one way to find
the self."
Lynda Wheelwright Schmidt
The Long Shore:
A Psychological Experience of the Wilderness
"This morning I drove
to a park about five miles from my home. The trees are bare from
a recent windstorm that helped the last of the leaves fly from
their branches. My immediate reaction was that the forested areas
looked "messy, with tangles of vines, dead leaves, and fallen
branches. I felt prompted to photograph "ugly scenes. I
shot a tangle of limbs and dead leaves from a tree that had fallen
atop another. The camera shutter was slow, so I stared through
the lens for 10 or 15 seconds. In that time, the ugly sight became
intriguing, and I realized my perception was shifting. Messiness
was becoming art. The lesson I received is that I have let my
5-leg perceptions determine a sense of order and beauty that
has nothing to do with the beauty of nature. Nature is. We say
it is beautiful or, in my case, ugly, based on artificial standards.
However, it just is. As a photographic example for myself of
the juxtaposition of 5-leg and 4-leg thinking, I shot a photo
of a sign along a roadway in the park, blaring "Do Not Enter.
It sums up my tendency to shut off, and often mistrust, my own
nature, particularly my senses and feelings."
Susan W.
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