The Missing Link in the Way You Think:
Discover and Recover it.
A psychologically valid personal and global
turning point
Michael J. Cohen
"Oh, what a catastrophe, what a maiming of
love when it was made personal, merely personal feeling. This is what is
the matter with us: we are bleeding at the roots because we are cut off
from the earth and sun and stars. Love has become a grinning mockery because,
poor blossom, we plucked it from its stem on the Tree of Life and expected
it to keep on blooming in our civilized vase on the table."
- D. H. Lawrence
Most people are deluded. We believe that because our thinking can identify
balance, it can produce balance. Such thinking has thrown the world and
us out of balance. Isn't it time to think again?
Our destructive personal and environmental imbalance uncontrollably
produces war, abusiveness and dependencies. Although we despise them, they
don't readily change for, subconsciously, we have psychologically bonded
to the ideas and values that produce them. We each hold psychological addictions
that our thinking neither recognizes nor treats as such. Without appropriate
treatment for them, we and consequently Earth, remain unbalanced.
The good news is that our addiction to imbalance responds to proper
treatment. The bad news is that, like any addict, we deny we are addicted
or need treatment. Chances are your psyche is caught in this dilemma, you
think others, not you, need help.
Biologically and psychologically we are part of nature and nature is
part of us. Survival demands that we and Mother Nature mutually fulfill
each other's needs. However, we live in extreme separation from nature
and its balanced ways.
The severance of our natural emotional fulfillments in nature produces
addictive cravings that we must gratify elsewhere, no matter their ruinous
effects. They distort our thinking. For example, good evidence to the contrary,
very few of us think that we can fulfill our cravings and restore balance
by feelingly reconnecting to nature. Denial is typical of addicts.
We have become so bewildered (wilderness separated) that we try to resolve
our problems by using the same nature disconnected thinking that produces
them. Many have recognized this:
"I go to nature to be soothed and healed,
and to have my senses put in order."
- John Burroughs
Today, most experts accurately portray nature and the web of life by
gathering a group of people in a circle. Each person is
asked to represent some part of nature, a bird, soil, water, etc. A large
ball of string then demonstrates the interconnecting relationships between
things in nature. For example the bird eats insects so the string is passed
from the "bird person" to the "insect person." That
is their connection. The insect lives in a flower, so the string is further
unrolled across the circle to the "flower person." Soon a web
of string is formed interconnecting all members of the group, including
somebody representing a person.
Dramatically, people pull back, sense, and enjoy how the string peacefully
unites, supports and interconnects them and all of life. Then one strand
of the web is cut signifying the loss of a species, habitat or relationship.
Sadly, the weakening effect on all is noted. Another and another string
is cut. Soon the web's integrity, support and power disintegrates along
with its spirit. Because this reflects the reality of our lives, it triggers
feelings of hurt, despair and sadness in the activity participants. Earth
and its people increasingly suffer from "cut string" disintegration,
yet we continue to cut the strings.
Every part of the global life community, from sub-atomic particles to
weather systems, is part of the lifeweb. The intelligent, globally conscious
process by which they interact produces nature's unified balance and prevents
runaway disorders.
Natural beings relate while in contact with the whole of the web through
its strings. As part of nature, we are born with this ability. Our troubles
result when we disconnect it, deny its existence or hurt it. Pulitzer-Prize
winning sociobiologist Dr. Edward O. Wilson, of Harvard, affirms that people
have an inherent biological need to be in contact with nature. He says
Nature holds the key to our aesthetic, intellectual, cognitive, and even
spiritual satisfaction.
Recently, I asked web activity participants if they ever went into a
natural area and actually saw strings interconnecting things there. They
said no, that would be crazy. I responded, "If there are no strings
there, what then are the actual strands that hold the natural community
together in balance and diversity?"
It became very, very quiet.
Too quiet.
Are you quiet, too?
Warning! Pay close attention to
this silence. It flags the missing link in our thinking, perception and
relationships that produces many troubles. The web strings are a vital
part of survival, just as real and important as the plants, animal and
minerals that they interconnect. The strings are as true as 2 + 2 = 4,
facts as genuine as us. Without seeing, sensing or respecting the strings
in nature and our inner nature, we break, injure and ignore them. Their
disappearance produces an uncomfortable psychological emptyness in our
lives that we constantly try to fill. We want emotionally and materially,
and when we want there is never enough. We become greedy, stressed and
reckless while trying to gain fulfillment, placing ourselves, others and
Earth at risk (2)
Today, newly researched nature reconnecting activities enable us to
bring webstrings back into our lives. Their presence helps reinstate balanced
personal and environmental relationships.
The strings are biologically of, by and from nature. Profound disbelief
registered on many faces when I told the participants that since they were
part of nature, the strings were in them and they could learn to relate
harmoniously to them through a nature connecting self-improvement process
(3). Addictively, they disbelieved this because
we are conditioned to conquer, not connect with, nature. We have learned
that the strings in us, our inner nature (inner child, inner self ), are
taboo, flaky, subjective, spiritual, unscientific, bad, wrong, impulsive,
unthoughtful etc. They have hurt and fear attached to them. That blocks
them from freely entering our consciousness, communication and thinking.
They are probably as alien to you as were the "Indians" to many
frontiersmen. (4)
"We cannot live for ourselves alone. Our
lives are connected by a thousand invisible threads, and along these sympathetic
fibers our actions run as causes and return to us as results."
- Herman Melville
Scientifically, it is clear that natural systems communicate and organize
themselves with the string. Moment by moment they create additional string
and connections that increasingly weave, balance and repair the web of
life. This is not done haphazardly, rather it forms an intelligence that
produces nature's optimum of life, diversity, cooperation, balance and
beauty. The process is inclusive and caring enough to globally produce
and sustain the web of life without creating garbage or pollution. Nothing
is left out, unattached or unwanted, a way to define unconditional love
(2).
Natural systems and nature centered people don't display the disorders
that plague our lives. Our problems arise because our estrangement from
nature prejudiciously, addictively, deprives our thinking from making conscious
connections with the string, its intelligence, nurturance and energies.
We spend, on average, less than .000022% of our lives in conscious sensory
contact with nature. Our "stringless" solutions for our runaway
personal and global problems are as ineffective as the warning labels on
cigarette packages.
"There must be the generating force of Love
behind every effort that is to be successful"
- Henry David Thoreau
It is common knowledge that, with the exception of humanity, no member
of the web of life relates, interacts or thinks through words. The web
is a non-verbal, preliterate experience consisting of sensitivity attraction
relationships, of loves, not words. A bird's love for food (hunger) is
a webstring. So is the tree's attraction to grow away from gravity and
its roots attraction toward it. The fawn's desire for its mother and vice-versa
are webstrings.
"From atoms and molecules to human beings
with developed consciousness, all entities feel attraction for one another.
. . . attraction is the law of nature"
- P.R.Sarkar.
The webstrings are actually communication and relationship building
through natural attraction sensitivities. Every atom and its nucleus consists
of, expresses and relates through natural attractions. All of nature, including
us, contains these attractions.
Literacy is a new string of the web used mainly by humanity. It is a
great asset to human survival when we use it to help our thinking sustain
sensory contact with the web and its intelligent ways. However, it becomes
a source of our problems when through nature disconnecting stories, it
removes us from our origins in the web and its wisdom.
A new science, the Natural Systems Thinking Process, reverses many of
our personal, social and environmental troubles. It expertly addresses
our addictive disconnectedness by tangibly reconnecting our psyche to nature.
The process starts by helping us recognize it is reasonable to reconnect
with nature. We learn how to safely and consciously make enjoyable, non-verbal,
sensory contacts directly with the lifeweb's strings, not media substitutes
for them (5).
These sensory contacts in natural areas enable us to sentiently reattach
the strings within us to their origins, the strings in the web of life(6).
We feel, enjoy and trust the connection, it is an uplifting experience,
not just another fantasy. The Process then helps us translate these sensory
attraction feelings into verbal language and share them. Our sensory connections
with the web feelingly express and validate themselves in words that help
guide our reasoning. Because we mostly think in words, the string reconnections
enable us to think like nature works. We enjoy nature's harmonious wisdom
as it enters our relationships. Support replaces destructive competition
and greed (7).
The natural world, backyard or backcountry, becomes our classroom, teacher
and library (8). It helps
us peacefully co-create a sustainable future with the global life community.
"Nothing is more indisputable than our senses."
- Jean Le Rond d'Alembert
Attractions feelingly register in our consciousness as sensations we
call senses. For example: as natural loves for sight, touch, and sound
; as our attractions to water (including thirst), color and community;
as attachments for nurturing, belonging and trust, as affinities for contact
with nature, for wholeness. Senses of place, gravity, pain, motion, temperature,
and trust, are each attractions that, when energized, register and play
in our conscious thought.
"The senses, being the explorers of the world,
open the way to knowledge."
- Maria Montessori
Natural people and things think and love through at least 53 different
sensory attraction strings, not just five as we are taught (2).
Each string is an intelligent way of knowing that inherently attracts to
and blends with other strings to build and be guided by the common good.
Nature helps create, sustain and balance life through these powerful 53
sensitivities in concert. To our loss, our excessive separation from nature
addicts us to think and relate with less than six of them.
"The moment my inner attraction string for
color touched the color string of this woodland, I experienced a special
joy."
- Raymond Sierra
A metaphor about seven blind wise men touching and arguing about an
elephant conveys the dilemmas of our blindness to lifeweb attraction strings
and our natural senses. In the story, each blind man argues their case
based upon what part of the elephant they are touching. While one is conscious
of the elephant as a pipe (the tusk) others say it is a snake (trunk) or
like a rope (tail). Such differences often lead to disconnection, hate
and war because we psychologically bond to, and fight for, what we know
to be "the truth." We seldom reconcile our differences by making
further common contact with the integrity of the whole elephant or whole
of the web of life. Satisfying many of their natural attraction senses
would have led each wise man to further explore the elephant and further
discover the diverse integrity of the animal, each other and themselves.
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