Michael J. Cohen: Maverick
Genius at Work
Mardi Jones, Ph.D.
In 1955 neither an art nor
science was available that explained how or why you could make
conscious contact with nature and increase mental health, learning
ability, conflict resolution and wellness. Then, as today, most
great thinkers and leaders wisely expounded on what should be
done about many important social and environmental problems.
However, they seldom offered a tool or process that enabled people
to accomplish what they suggested so these problems persist.
Cohen's genius has made that tool readily available for anybody
interested in reaping its benefits.
Throughout his adult life, Michael J. Cohen, Ed.D. has devoted his
energies to bring into consciousness and identify webstrings,
a unifying energy substance that is far more common than
air. While all species enjoy webstrings, contemporary thinking is taught to
ignore them.
Cohen has successfully demonstrated
the power of webstrings to regenerate and preserve the purity
of nature's balance, beauty and peace in natural systems around
and within us (2). His work is an act of genius for it enables
anyone to use webstrings to help resolve "unsolvable"
personal, social and environmental problems (1).
Cohen has largely been ignored
because contemporary thinking neither believes in nor respects
webstrings and their potential for good. To our loss, our history
has been to destroy or inadequately substitute for webstring
relationships as part of our conquest of nature (3). For this
reason, webstrings in their pure form are foreign to most people.
WEBSTRINGS DESCRIBED:
Environmental experts accurately portray webstrings, nature and
the web of life by gathering a group of people in a circle. Each
person is asked to represent some part of nature, a bird, soil,
water, etc. A large ball of string then demonstrates the interconnecting
relationships between things in nature. For example, the bird
eats insects so the string is passed from the "bird person"
to the "insect person." That string represents their
connection. The insect lives in a flower, so the string is further
unrolled across the circle to the "flower person."
Soon a web of string is formed interconnecting all members of
the group, from minerals to the solar system, including somebody
representing a person. In this model each of the connecting strands
is a webstring (4).
Every aspect of the global
life community, from the space between sub-atomic particles to
weather systems, is part of the web of life. The diversity of
natural system webstring interconnections produces nature's regenerative balanced
that prevents runaway disorders. Undulterated natural systems
neither create garbage nor display our mental health problems
or our abusiveness, stress and isolation. Everything that is
part of nature, including people, belongs and is supported.
In the web of life activity,
dramatically, people pull back, sense, and enjoy how the strings
of the web peacefully unite, support and interconnect them and
all of life. Then one strand of the web is cut signifying the
loss of a species, habitat or natural relationship. Sadly, the
weakening effect on all is noted. Another and another string
is cut. Soon the web's integrity, unifying ability and power
disintegrates along with its spirit. Because this deterioration
and loss of support from the wholeness of the web of life reflects
the reality of our lives, it triggers feelings of hurt, despair
and sadness in many activity participants. In reality, Earth
and its people increasingly suffer from "cut string"
disintegration (5).
With respect to the webstring
model, Dr. Cohen asks people if they ever went into a natural
area and actually saw strings interconnecting things there. Usually
their answer is something like, "No, if I saw them I'd be
hallucinating or psychotic." Cohen has responded, "If
you see no strings there, what then are the actual strands that
hold the natural community together in its perfection and beauty?"
It becomes very, very quiet.
Too quiet.
Are you quiet, too?
Pay close attention to this silence. It flags a vital but missing element
in our thinking, perceptions and relationships whose loss results
in many troubles
(6).
Natural beings sustain their
own and nature's wellness while in contact with the whole of
the web through webstrings. As part of nature, we are born with
this ability. Pulitzer-Prize winning sociobiologist Dr. Edward
O. Wilson, of Harvard, affirms that nature's web of life holds
the key to our aesthetic, intellectual, cognitive, and even spiritual
satisfaction (7). Albert Einstein noted that, "Scientific
research is based on the idea that everything that takes place
is determined by laws of nature, and therefore this holds for
the action of people....Our task must be to free ourselves from
(our) prison by widening our circles of compassion to embrace
all living creatures and the whole of nature in its beauty"
(8).
Webstrings are part of survival,
just as authentic and important as the plants, animals and minerals
that they interconnect, including ourselves. The strings are
as real and true as 2 + 2 = 4; they are facts as genuine as thirst.
We ask for trouble by ignoring them.
As part of nature we are born
with the natural ability to sense, register and respond to at
least 53 different webstrings that we need for survival but contemporary
thinking learns to neither acknowledge nor exercise this ability. We usually subdue
it along with nature. Without seeing, sensing or respecting the
webstrings in nature and our inner nature, we break, injure or
ignore them so they no longer register in our consciousness and
thinking. Their disappearance there produces an unnatural void,
a discomforting sensory emptiness in our psyche and spirit that
we constantly try to fill. This emotional vacuum distorts our
thinking and prevents the formation of many vital relationships.
It causes depression and stress in us; we unnecessarily want,
and when we want there is never enough. We become greedy, abusive
and reckless while trying to artificially replace our natural
but missing 53 webstring fulfillment satisfactions. This dysfunction
places ourselves, others and Earth at risk for with respect to
the perfection of the web of life there are few, if any, known
substitutes for nature that do not produce destructive side effects
(9).
Cohen's quest to understand
and utilize webstrings brought him, for the last 40 years, to
live and teach in natural areas year round. This led to his Grand
Canyon discovery in 1966 that Planet Earth acted like, and could
be related to, as a living organism, a realization substantiated
twelve years later by James Lovelock (10). From this notion,
Cohen personally risked founding the Trailside Country School
and National Audubon Society Expedition Institute along with
other organic webstring education programs, books,
curricula, psychologies, therapies, courses, schools, institutions
and processes. These include Cohen's Whole Life Factor, the Natural
Systems Thinking Process, Organic Psdychology and the 5-leg addiction
model (2, 16). Each is an enabling tool that helps people build
balanced relationships and wellness from empirical evidence and
genuine experiences with webstrings (11). Each gives people a
unique means to implement their deeper hopes and ideals (15).
Because, on average, 95% of
our time and 99% of our thinking is separated from nature, Cohen
has recognized that our mind is uprooted from Earth's norm of
life in purifying balance around and within us. "We are
psychologically ungrounded, destructively grasping for straws.
We are so disconnected from our natural selves and webstrings
that our stricken psyche considers our nature-separated lives
to be "normal. We deny this mental dysfunction rather than
address it as such. For this reason, most of us don't use available
organic psychology tools that that help us reduce our troubles
by enabling us to reconnect our thinking with nature and its
recuperative powers."
In the 1985
Bureau of Applied Sciences
International Symposium on the Promotion of Unconventional Ideas
in Science, Medicine and Sociology, the so called "Maverick Genius
Conference" in England identified Dr. Cohen as a maverick
genius because genius has been described as "One
who shoots at something no one else can see, and hits it"
(13). Dr. Bruce Denness, the conference convener, partially in
jest suggested that Cohen, who still today sleeps outdoors year
round, might be the reincarnation of Henry David Thoreau as a
Psychologist.
If our society
was dedicated to living in peace and balance with people and
the environment, "genius" would accurately describe
Cohen and his work, for
which he received the 1994 Distinguished World Citizen Award
(12, 14). However, in our nature-conquering society where profit,
power and exploiting nature are often rewarded, Cohen's webstring
learning and relationship building tools go against the grain.
His nature-connecting art makes him a maverick, a genius who
teaches the science of co-creating with nature in an "anti-nature"
society (2, 16). He argues, "With respect to the Web of
Life, we are part of the whole; when connected to the whole,
webstrings renew themselves and thereby us. In our nature-separated
society, a person who succeeds in helping us sustain wellness
by genuinely reconnecting injured parts of us with nature is,
by definition, a maverick."
References:
1. Descriptions of genius to
which Cohen's work applies:
"The principal mark of
a genius is not perfection but originality, the opening of new
frontiers."
Arthur Koestler
"Genius not only diagnoses
the situation but supplies the answers."
Robert Graves
"Genius is the ability
to reduce the complicated to the simple."
C. W. Ceran
"It takes immense genius
to represent, simply and sincerely, what we see in front of us."
Edmond Duranty
"Genius . . . is the capacity
to see ten things where the ordinary man sees one."
Ezra Pound
"A genius is one who shoots
at something no one else can see, and hits it."
Author unknown
"Genius is the capacity
for productive reaction against one's training."
Bernard Berenson
"True genius resides in
the capacity for evaluation of uncertain, hazardous, and conflicting
information."
Winston Churchill
"Towering genius disdains
a beaten path. It seeks regions hitherto unexplored."
Abraham Lincoln
Creative genius: "Individuals
credited with creative ideas or products that have left a large
impression on a particular domain of intellectual or aesthetic
activity."
Author unknown
"Persons of genius, and
those who are most capable of art, are always most fond of nature:
as such they are chiefly sensible, that all art consists in the
imitation and study of nature."
Pope
"What makes men of genius,
or rather, what they make, is not new ideas, it is that idea
- possessing them - that what has been said has still not been
said enough."
Eugene Delacroix
"Some superior minds are
unrecognized because there is no standard by which to weigh them."
Joseph Joubert
"A good criteria to determine
a genius is to see whether he has caused a paradigm shift in
his time."
Author unknown
"My father taught me that
a symphony was an edifice of sound, and I learned pretty soon
that it was built by the same kind of mind in much the same way
that a building was built.... Even the very word 'organic' means
that nothing is of value except as it is naturally related to
the whole in the direction of some living purpose, a true part
of entity."
-Frank Lloyd Wright, quoted in Jonathan Hale, The Old
Way of Seeing
"Those individuals that
rise to the particular challenges of emerging in a civilization
when it is in some way endangered and who make a response to
ensure the continuity of the civilization."
Arnold Toynbee
"The willingness and ability
to challenge conventional wisdom. Perhaps even more importantly,
scientific genius depends on an instinct for invention, an ability
to focus on the problem at hand, and a determination to pursue
that problem to a successful conclusion."
Author unknown
"What is called genius
is the abundance of life and health."
Henry David Thoreau
"A genius adds to every
equation our inborn love of nature and its global intelligence."
Michael J. Cohen
2. Cohen, M. J. (2003). The
Web of Life Imperative, Trafford, Victoria, B.C. Canada and
(1997) Reconnecting With Nature, Ecopress, Corvalis, Oregon,
and Einstein's World, Project NatureConnect, Friday Harbor,
WA. Also see Nature
Connected Psychology: creating moments that let Earth teach.
Greenwich
Journal of Science and Technology, July, 2000.
http://www.ecopsych.com/natpsych.html
3. McKibben, W. (1999). The End of Nature Anchor Books/Doubleday.
4. Storer, J. Title: The Web of Life. Devin-Adair 1953.
5. Cohen, M. J. (2000). Einstein's World, Institute of
Global Education, Friday Harbor, WA
6. Cohen, M. J. (1997). The Natural Systms Thinking Process,
How Applied Ecopsychlogy Brings People to their Senses. PROCEEDINGS,
26th Annual Conference of North American Association For Environmental
Education, Vancouver, British Columbia.
7, Wilson (1984). The Biophilia Hypothesis, Harvard Univ
Press,
8. Einstein, A. (1997) in Neligh, R.D. The Grand Unification:
A Unified Field Theory of Social Order, New Constellation
Press
9. Pearce, J. (1980). Magical Child. New York, NY: Bantam.
10. Cohen, M. J.(ed.) and Lovelock, J. (1986). PROCEEDINGS of
the 1985 international symposium Is The Earth A Living Organism?
Sharon, Connecticut: The National Audubon Society.
11. Cohen, M. J. (2003). The personal page of an innovative scientist-counselor-ecopsychologist
http://www.ecopsych.com/mjcohen.html
12. Jones, M. A Genius at Work. http://www.ecopsych.com/think3genius.html
13. Cohen, M. J.(1986). Education as of Nature Mattered: Reaffirming
Kinship with the Living Earth. in Denness, B., Editor, PROCEEDINGS
of "The Maverick Genius Conference" The International
Symposium on the Promotion of Unconventional Ideas in Science,
Medicine and Sociology. Bureau of Applied Sciences, Isle of Wight,
England.
14. Kofalk, H (1995) The
Distinguished World Citizen Award, Taproots, Journal of the
Coalition for Education in the Out of Doors, Cortland, N.Y.
http://www.ecopsych.com/overview.html
15. Evaluation and Testimonials
http://www.ecopsych.com/testeval1.html
16. Cohen, M.J. The Stairway
to Personal and Global Sanity Institute of Global Education
http://www.ecopsych.com/wholeness2.html
As stated elsewhere, after
you obtain information about the Project NatureConnect program
from the web site by using the Navigation guide (left column),
a free, helpful 15 minute discussion by phone with a faculty
member is the most effecient way to customize the program
to your goals.